I fear he has internalised the current dynamics of the life-struggle, and failed to appreciate the profound beauty of the dynamic near-equilibrium that permits the sorrow of life (and the joys that they imply) to ever exist in the first place
In a way which misplaces blame and in turn obscures the actual dynamics of culpability for their struggles?
I fear he has internalised the current dynamics of the life-struggle, and failed to appreciate the profound beauty of the dynamic near-equilibrium that permits the sorrow of life (and the joys that they imply) to ever exist in the first place
In a way which misplaces blame and in turn obscures the actual dynamics of culpability for their struggles?
Very much so