I mean, I don't believe it but bible believers do; how about the global flood? Various plagues in Egypt as well as ending the whole party with killing off all first-born sons? Commending genocide (multiple times)? Enabling chattel slavery? Obliterating Sodom and Gomora(sp?). Ooh, on that same point, didn't he just turn Lot's wife into salt because he looked at her? All the stuff he did to Job to win a bet? And I think Jesus set a wild bear on a bunch of kids because they were bullying some guy?
Those are off the top of my head, but I know there's more.
There are some protestants who believe the literal words (usually in the King James Bible) are all literally exactly true, but I think the majority of Christians including Catholics and Orthodox believe that it can be metaphorical or mythical in parts. This is often couched in disclaimers saying it's true, but the truth is it didn't have to be literal or something like that
Those who believe everything literally happened have a much harder time defending all the "evil" stuff God did, while those who don't can at least say we probably just don't understand that bit.
Everyone believes it to be metaphorical or mythical "in part" the difference is where they draw that line.
Outside of YEC Flat Earthers everyone believes that passage in Exodus where the sun stopped moving to be a metaphor, but most evangelical Christians still take the creation story to be literal.
That is spot on. Contrary to Protestant (and in particular Evangelical) belief, the Catholic Church teaches that there are four senses through which one can read Scripture: one is literal, while the other three are spiritual (allegorical, moral and anagogical) and can help us interpret Christ's message and how we should or should not behave during our earhthly lives. This is the relevant section from the Catechism.
I am not familiar with Orthodox theology, but I would assume they would have a similar position on the topic.
So which sense do we use to interpret the rules set out on how to get/treat slaves? How is that interpreted? Is it a metaphor? And how do you know which is which?
What it sounds like is you have lots of leeway to account for what you choose to believe is truth or fiction to fit your needs at any given moment. And if you're not sure what, if any, is literally true, how do you know there's a god at all? And you're defending Catholicism, which is in for an even more uphill battle than most because it's been around longer and has to account for all the beliefs that have had to be updated as knowledge and culture had changed.
I mean, I don't believe it but bible believers do; how about the global flood? Various plagues in Egypt as well as ending the whole party with killing off all first-born sons? Commending genocide (multiple times)? Enabling chattel slavery? Obliterating Sodom and Gomora(sp?). Ooh, on that same point, didn't he just turn Lot's wife into salt because he looked at her? All the stuff he did to Job to win a bet? And I think Jesus set a wild bear on a bunch of kids because they were bullying some guy?
Those are off the top of my head, but I know there's more.
There are some protestants who believe the literal words (usually in the King James Bible) are all literally exactly true, but I think the majority of Christians including Catholics and Orthodox believe that it can be metaphorical or mythical in parts. This is often couched in disclaimers saying it's true, but the truth is it didn't have to be literal or something like that
Those who believe everything literally happened have a much harder time defending all the "evil" stuff God did, while those who don't can at least say we probably just don't understand that bit.
Everyone believes it to be metaphorical or mythical "in part" the difference is where they draw that line.
Outside of YEC Flat Earthers everyone believes that passage in Exodus where the sun stopped moving to be a metaphor, but most evangelical Christians still take the creation story to be literal.
That is spot on. Contrary to Protestant (and in particular Evangelical) belief, the Catholic Church teaches that there are four senses through which one can read Scripture: one is literal, while the other three are spiritual (allegorical, moral and anagogical) and can help us interpret Christ's message and how we should or should not behave during our earhthly lives. This is the relevant section from the Catechism.
I am not familiar with Orthodox theology, but I would assume they would have a similar position on the topic.
So which sense do we use to interpret the rules set out on how to get/treat slaves? How is that interpreted? Is it a metaphor? And how do you know which is which?
What it sounds like is you have lots of leeway to account for what you choose to believe is truth or fiction to fit your needs at any given moment. And if you're not sure what, if any, is literally true, how do you know there's a god at all? And you're defending Catholicism, which is in for an even more uphill battle than most because it's been around longer and has to account for all the beliefs that have had to be updated as knowledge and culture had changed.